Thursday, March 31, 2016

Only China Could Go to Nixon

"Ally with Wu in the east to oppose Wei in the north."
-The Romance of the Three Kingdoms, AD 200
「聯吳抗魏」
《三國演義》
Quoted in Memo to Chairman Mao, 1969

One of the great lessons of history Americans have been taught over the years is that President Richard Nixon's opening of U.S. relations with the People's Republic of China in 1971 was an act of sheer brilliance. The ever-strategic Nixon, along with his national security adviser, Henry Kissinger, believed that such an alliance would bolster America's position against the country it saw as the far greater threat to U.S. interests: the Soviet Union. History has presented Americans with the image of Nixon the chess player, seeing many moves into the future while playing nations off against other nations.

There was, to be sure, an element of brilliance in America's opening to China. And there were legitimate reasons to broker such an alliance at the height of the Cold War. But many have forgotten—if they ever even knew that the opening was not actually initiated by Nixon or by Kissinger. During their first months in office, their focus was on improving relations with the Soviet Union. They had no desire to provoke the Soviets' ire by dallying with China. Indeed, in many ways, it was not Nixon
who went to China, but China that went to Nixon.

In the case of each American president, Beijing's strategy seems to have been a product of brilliant improvisation—constant tactical shifts combined with shrewd assessments of the internal differences among the main players in Washington debates. In their assessment of shi (勢) vis-à-vis the United States, China's leaders benefited from something considered to be of critical importance during the Warring States period: a well-placed spy in the enemy's ranks.

A forty-year employee of the CIA, Larry Wu-Tai Chin (金無怠), was accused in 1985 of engaging in decades of espionage on behalf of China. Chin was accused of providing countless classified U.S. documents regarding China to the Chinese government, charges to which Chin pled guilty in 1986. While confessing to a judge, Chin declared that he acted as he did to promote reconciliation between the United States and China. Shortly thereafter, he was found by a guard asphyxiated in his prison cell. Larry Chin seemed to admit to the judge he revealed our planning and weaknesses to the Chinese government so Beijing could have been highly effective in getting all it wanted.

America, in contrast, has not had similarly placed informants to provide direct insight into Chinese strategic thinking. Because we also lack access to internal Chinese policy documents, this chapter attempts to unearth the motivations of China's leaders during the time of renewed relations with the United States through the end of the Reagan administration by examining U.S. accounts of what appeared to be driving China, as well as other open-source information that has emerged since.

Unlike the United States, China has not released, nor is it likely to ever release, official internal records showing how Chinese leaders were able to obtain essentially all of the major economic, military, and diplomatic-political assistance it sought from the last eight U.S. presidents, from Richard Nixon through Barack Obama. However, there do appear to be consistent strategic approaches followed by Beijing that have been acknowledged in general terms in interviews of and articles by Chinese scholars. The nine elements of Chinese strategy (introduced in chapter 2) help us to better make sense of China's past and prospective actions. The use of deception, shi, patience, and avoiding encirclement by the Soviet Union are all apparent. In particular, the nine key elements
of Chinese strategy have guided China throughout its decades-long campaign to obtain support from the United States to increase China's strength.

There is wide agreement that in the late 1960s, with their outsize ambitions exposed to the Soviets, with whom they were on the brink of military confrontation, China sought out a new benefactor. For ideas about how to make America a friend—or, to be more precise, a temporary ally—Mao turned to the military rather than to his diplomats.

Many Americans discounted the influence of China's hawks. They were surprised to learn that the military secretly designed China's opening to America. In the spring of 1969, Mao summoned four hawkish army marshals who wanted to end China's decade of passivity and instead to stand up to the threat of the Soviet Union—Chen Yi (陳毅), Nie Rongzhen (聶榮臻), Xu Xiangqian (徐向前), and Ye Jianying (葉劍英). These marshals summed up the American strategy toward the Soviet Union and China in a Chinese proverb of "sitting on top of the mountain to watch a fight between two tigers." In other words, they believed America was waiting for one Communist country to devour the other, and they thought in terms of ancient lessons from the Warring States period.

In May 1969, Mao asked them for further recommendations. According to Kissinger, the marshals' private secretary recorded that the group discussed "whether, from a strategic perspective, China should play the American card in case of a large-scale Soviet attack on China." Marshal Chen Yi suggested that the group study the example of Stalin's nonaggression pact with Hitler in 1939.

Another marshal, Ye Jianying, cited the "Red Cliff strategy" pursued by Zhuge Liang (諸葛亮), the southern commandeer who outwitted Cao Cao (曹操): "We can consult the example of Zhuge Liang's strategic guiding principle when the three states of Wei (魏), Shu (蜀), and Wu (吳) confronted each other: 'Ally with Wu in the east to oppose Wei in the north.' (聯吳抗魏)"

In the marshals' view, America feared a Soviet conquest of China: "The last thing the U.S. imperialists are willing to see is a victory by the Soviet revisionists in a Sino-Soviet war, as this would [allow the Soviets] to build up a big empire more powerful than the American empire in resources and manpower."

Chen Yi pointed out that the new president, Richard Nixon, seemed eager "to win over China." He proposed what he called "wild ideas" to elevate the United States–China dialogue to the ministerial level, or even higher. Most revolutionary, according to Kissinger, was Chen Yi's proposal that the People's Republic drop its long-held precondition that Taiwan be returned to mainland China. Chen Yi argued:

First, when the meetings in Warsaw [the ambassadorial talks] are resumed, we may take the initiative in proposing to hold Sino-American talks at the ministerial or even higher levels, so that basic and related problems in Sino-American relations can be solved. ...
Second, a Sino-American meeting at higher levels holds strategic significance. We should not raise any prerequisite. ... The Taiwan question can be gradually solved by talks at higher levels. Furthermore, we may discuss with the Americans other questions of strategic significance.

China still called the United States its enemy, describing a possible visit by Nixon as an instance of China "utilizing contradictions, dividing up enemies, and enhancing ourselves." In other words, the United States was merely a useful tool for China, not a long-term ally. Operating on this principle, Beijing sent a secret message to Nixon and Kissinger: since President Nixon had already visited Belgrade and Bucharest—capitals of other Communist countries—he would also be welcome in BeijingThe message contained no hint of trust or future cooperation.

China has not released internal documents to substantiate the reasons for the decision to reach out to America, but several Chinese generals have told me that Mao's subtle approach to the Nixon administration was a striking example of identifying and harnessing shi, with some telling me that there was one moment that caused Mao to redouble his efforts: a major battle at the border of Xinjiang in northwestern China on August 28, 1969. Beijing mobilized Chinese military units along China's borders. By then, Kissinger concludes, resuming contact with the United States had become a "strategic necessity." At the United Nations in New York, I heard the Soviet version of their attack and quickly passed it to Peter and Agent Smith to inform the contentious NSC debate about the
risks of reaching out to China.

In 1969, Mao was able to assess correctly the shi that was driving China out of the Soviet orbit and toward a new alliance with the West. Mao had taken two actions to accelerate this shift. The first was his invitation of Nixon to Beijing. The second was to test two massive hydrogen bombs without warning within days of each other near the Soviet border. The act served both as a show of force and as a signal to America that China sought to move away from the Soviet orbit.

Realizing the Americans still weren't quite getting the message, Mao did something on October 1, 1970, quite unusual for the committed and anti-Western Communist: he invited the well-known American journalist and author Edgar Snow to stand with him on the Tiananmen reviewing stage, and arranged for a photograph of both of them to be taken for all of China to see. Mao gave his guest a message: President Nixon was welcome to visit China. This was an astonishing invitation—the latest of several overtures by the Chinese government. Kissinger admits that Washington still did not get the message, or at the very least did not appreciate its sincerity. The U.S. government was too preoccupied with its own interests and strategies to care about China's. Thus the history of normalized Sino-American relations started off with a myth. Nixon did not first reach out to China; instead, China, in the person of Mao, first reached out to Nixon. The Americans just didn't realize it. Nor did Washington yet know that Chinese documents called America the enemy and likened it to Hitler.



As Nixon and Kissinger considered their grand strategic approach to China, I was playing a much smaller role in this drama. In the autumn of 1969, my interlocutors within the intelligence agencies, Peter and Agent Smith, requested that I brief Kissinger's staff about the information I had gathered while working as an intelligence asset at the United Nations. In my meetings with Kissinger's top advisers, I detected a sharp split on China. Two National Security Council staffers, John Holdridge and Helmut Sonnenfeldt, wrote memos that seemed to favor an overture, with neither fearing a Soviet overreaction. But two others, Roger Morris and Bill Hyland, were opposed. Morris and Hyland feared that any U.S.-China alliance would needlessly provoke Moscow and severely damage the administration's emerging policy of détente with the Soviet Union. Four senior American ambassadors had already met in person with Nixon to warn him that Moscow would respond to any U.S. opening to China by halting movement toward détente and arms control. These clashing memos help to explain why Nixon and Kissinger delayed the opening to China by two years. They had to be prodded by China, and by my own reports from the Soviets at the United Nations that Moscow would not call off détente and actually expected America to accept China's deceptive offers of an alignment. Shevchenko and Kutovoy had said exactly this to me.

My evidence seemed to play a modest role in breaking this deadlock. I relayed what I had gathered so far: that the Sino-Soviet split was in fact genuine and that the Soviets expected us to open relations with the Chinese. I reported, and others verified, that senior diplomats such as Arkady Shevchenko already assumed that Nixon would improve relations with China to some degree. Their fear was only that he would go “too far" and establish military ties—something that was not then on the table. I was a strong—and, I hoped, persuasive—advocate for a Sino-American alliance. Kissinger even sent me a thank-you note later.

But there were additional factors at work that persuaded Kissinger and ultimately President Nixon to move toward Beijing. While Kissinger was still attempting to discern Chinese intentions, Senator Ted Kennedy was seeking to visit China. The Chinese even mentioned this possibility to Kissinger during his secret trip to Beijing in July 1971, consistent with Warring States concepts about manipulating hawks and doves. Nixon reacted as anticipated and instructed Kissinger to ask the Chinese to invite no other U.S. political figure to visit China before Nixon. Nixon believed, with good reason, that Kennedy was attempting to steal his thunder and become the first American politician to travel to Beijing. Raising the possibility in public speeches of renewed relations with Communist China, Kennedy was putting together what looked to be a foreign policy platform for the 1972 presidential election.

Another factor was China's involvement in the Vietnam War. Beginning in the 1950s, China had been supplying North Vietnam with weapons, supplies, and military advice. China had recently reduced military aid to North Vietnam and had even drastically reduced Soviet shipments through China, which further persuaded the Nixon administration to side with the pro-China camp. The Americans would receive reassurance on this front during Nixon's visit to Beijing when Mao told the president that he was eager to remove any threat from China to the United States:

At the present time, the question of aggression from the United States or aggression from China is relatively small; that is, it could be said that this is not a major issue, because the present situation is one in which a state of war does not exist between our two countries. You want to withdraw some of your troops back on your soil; ours do not go abroad.

Kissinger asserts that this sentence indicating that Chinese troops would not go abroad reduced the U.S. concern that China would intervene in Vietnam, as it had done in Korea in 1950. Mao correctly recognized that this fear featured prominently in American thinking and wanted to induce complacency.



In July 1971, Kissinger made his historic secret visit to China, the first tangible realization of Mao's long-held plans. The Chinese were coy about the Soviet threat that had driven them to reach out to the Americans. Foreign Minister Zhou Enlai (周恩來) referred only obliquely to "our northern neighbor" and "the other superpower." Nor did the Chinese side initiate any further discussion on the issue of the Soviet threat. Were they really so terrified of an attack?

During Kissinger's subsequent trip to Beijing, in October, Zhou placed the Soviet Union on a list of six key issues on the substantive agenda, although he listed it last. After the Chinese declared that they were not opposed to improvements in American-Soviet relations, Kissinger concluded that they were displaying bravado and concealing their fear of the Soviet threat. Kissinger warned Zhou of Moscow's "desire to free itself in Europe so it can concentrate on other areas." "Other areas" meant the People's Republic of China.

But there were glimpses even then that the Chinese saw the United States not as an ally but as an obstacle. Referring to the United States, Zhou offered a hint of how the Chinese really felt about their new prospective friend.
"America is the ba (霸)," Zhou told Kissinger's interpreter, Ambassador Ji Chaozhu (冀朝鑄) of China's Foreign Ministry, repeating a term that would be frequently used by Chairman Mao and his successor, Deng Xiaoping.

U.S. government officials who understand Mandarin—a small but growing group—have long known that many Chinese and English terms cannot be fully translated between the two languages. Choices must often be made by the interpreters about what each side really means. Kissinger's translator told Kissinger that Zhou's statement meant, "America is the leader." This seemed to be an innocuous remark, and when taken in the context of the Cold War even a compliment. But that is not what the word ba means in Mandarin—at least that is not its full context.

Ba has a specific historical meaning from China's Warring States period, where the ba provided military order to the known world and used force to wipe out its rivals, until the ba itself was brought down by force. The ba is more accurately translated as "tyrant." In the Warring States period, there were at least five different ba. They rose and fell, as each new national challenger outfoxed the old ba in a contest of wits lasting decades or even a hundred years. One wonders how U.S. policy toward China might have shifted had Kissinger been told that day that the Chinese saw Americans not as leaders, but as wrongdoers and tyrants. To this day we still have to sort out and live with the consequences of that key mistranslation.

Some years later, I had the privilege of talking to Ambassador Ji Chaozhu. He omitted any discussion of how he translated the concept of ba to Kissinger in his otherwise chatty memoir The Man on Mao's Right, which provides a rare insider's account of how China's Foreign Ministry viewed the opening to the United States. I asked if the word "leader" he used in English had originally been the Chinese word ba.

"Did you tell Dr. Kissinger what a ba was?" I asked.
"No," he replied.
"Why?"
"It would have upset him."

If Kissinger had realized what Zhou meant by ba—if he had realized how China really viewed the United States—the Nixon administration might not have been so generous with China. Instead, the administration soon made numerous offers of covert military assistance to China—all based on the false assumption that it was building a permanent, cooperative relationship with China, rather than being united for only a few years by the flux of shi. Perhaps if U.S. analysts had gained access to views of the anti-American hawks, China's perception of America as a tyrannical ba would have alerted Washington. A RAND study in 1977 warned of evidence since 1968 that there was a strong anti-American group within the Chinese leadership that used proverbs such as America can "never
put down a butcher's knife and turn into a Buddha." (放下屠刀,立地成佛)

Two months after Zhou's conversation with Kissinger, with Nixon's visit just around the corner, Kissinger made the first of many covert offers to the Chinese. Unbeknownst to a public that would have been shocked to see the United States aiding and abetting the People's Liberation Army, Kissinger gave China detailed classified information about Indian troop movements against Pakistan, as well as America's "approval of Chinese support for Pakistan, including diversionary troop movements." In return, Kissinger asked for Chinese troop movements on the Indian border to distract India from its efforts to invade and then dismember eastern Pakistan. China's troops did not move, but that did not dampen American expectations.

In January 1972, Nixon authorized Kissinger's deputy Alexander Haig to make another covert offer to China. Heading an advance team to China just a month before Nixon's historic visit, Haig promised substantial cooperation with China against the Soviet Union. Haig told Zhou that during the crisis between India and Pakistan, the United States would attempt to "neutralize" Soviet threats along China's borders and "deter threats against [China]." As far as covert deals go, these first two offers by
Kissinger and Haig were tactical. But they represented a sharp turn after two decades of a complete American embargo on China. And, most significantly, they were a sign of larger offers to come.

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China played its role to perfection once Mao sat face-to-face with Nixon in February 1972. Mao assumed the same role with the Americans that he had early on with the Soviets—portraying China as a harmless, vulnerable supplicant desperate for aid and protection. "They are concerned about me?" Mao once asked, referring to the Americans. "That is like the cat weeping over the dead mouse!" Mao even put the Americans on the defensive by claiming that they were standing on China's shoulders to get at Moscow.

Years later, Kissinger reflected on the palpable uncertainty he perceived when coordinating with Chinese officials:

Was America's commitment to "anti-hegemony" a ruse, and once China let its guard down, would Washington and Moscow collude in Beijing's destruction? Was the West deceiving China, or was the West deceiving itself? In either case, the practical consequence could be to push the "ill waters of the Soviet Union" eastward toward China.

To counter these possible perceptions, Nixon promised Mao that the United States would oppose any Soviet "aggressive action" against China. He stated that if China "took measures to protect its security," his administration would "oppose any effort of others to interfere with the PRC."

On the same day Nixon met other leaders in Beijing, Kissinger briefed Marshal Ye Jianying (葉劍英), the vice chairman of the military commission, and Qiao Guanhua (喬冠華), the vice minister of foreign affairs, about the deployment of Soviet forces along the Sino-Soviet border. As Yale Professor Paul Bracken first pointed out in a 2012 book, The Second Nuclear Age, China was given nuclear targeting information in the briefing, which Marshal Ye considered "an indication of your wish to improve our relationship." Discussion during the briefing included details about Soviet ground forces, aircraft, missiles, and nuclear forces. Winston Lord, Kissinger's key aide on China, knew that the White House assumed that the Soviets might well "get to hear of" this exchange of information." Indeed, Moscow soon did.

Mao asserted that the United States and China should cooperate in dealing with the Soviet "bastard" and urged that Washington should work more closely with its allies, particularly to maintain NATO unity. Mao also urged the United States to create an anti-Soviet axis that would include Europe, Turkey, Iran, Pakistan, and Japan. A counterencirclement of the Soviet hegemon was a classic Warring States approach. What the Americans missed was that it was not a permanent Chinese policy preference, but only expedient cooperation among two Warring States. Mao's calculations in 1972 were not clarified until the Chinese released a memoir two decades later.

This played well with Kissinger, who told Nixon "with the exception of the UK, the PRC might well be the closest to us in its global perceptions." There seemed to be little suspicion of China's strategy.

Yet the Chinese remained suspicious of the United States. They did not share Kissinger's view that the Shanghai Communiqué, the document of understanding that was signed at the end of the summit, suggested that "a tacit alliance to block Soviet expansionism in Asia was coming into being." The communiqué stated:

Neither [the United States nor China] should seek hegemony in the Asia-Pacific region, and each is opposed to efforts by any other country or group of countries to establish such hegemony; and neither is prepared to negotiate on behalf of any third party or to enter into agreements or understandings with the other directed at other states.



If the Nixon administration wanted a quasi alliance with China, China's message seemed to be that the Americans needed to offer more. Thus the Nixon administration's next covert offer of support came in a February 1973 meeting in Beijing. It also included an explicit security promise, based on finding a way that the United States and China could cooperate that would at best deter Moscow and at least get the Soviets' attention. Kissinger told the Chinese that Nixon wanted "enough of a relationship with [China] so that it is plausible that an attack on [China] involves a substantial American interest." This is the concept of a symbolic trip wire, as used in U.S. troop deployments in South Korea and previously in West Germany to demonstrate that the United States has a "substantial national interest" in a given contingency. Kissinger was not promising a permanent deployment of U.S. troops to China's northern border, but he wanted something that would make a splash. This is what Mao's generals had proposed he seek from Nixon in 1969: a conspicuous gesture to Moscow.

Kissinger even provided a timeline for this strategy. "The period of greatest danger" for China, he told Huang Hua (黃華), China's ambassador to the United Nations, would be in the period from 1974 to 1976, when the Soviet Union would have completed the "pacification" of the West through détente
and disarmament, the shifting of its military forces, and the development of its offensive nuclear capabilities. Kissinger wanted the trip wire in place by then.

The next covert offer—the fourth since Nixon's first meeting with Mao and the sixth since Kissinger's first trip to China—promised to offer China any deal America offered to the Soviet Union. In the run-up to the summit meeting between Nixon and Soviet leader Leonid Brezhnev (布里茲尼夫) in June 1973, Kissinger reaffirmed that "anything we are prepared to do with the Soviet Union, we are prepared to do with the People's Republic." In fact, the United States was willing to offer China deals even better than those made with the Soviets: "We may be prepared," said Kissinger, "to do things with the People's Republic that we are not prepared to do with the Soviet Union."

At about this time, Nixon sent a note stating "in no case will the United States participate in a joint move together with the Soviet Union under [the Prevention of Nuclear War] agreement with respect to conflicts where the PRC is a party." At the same time, he decided to circumvent U.S. law and regulations by providing technology to China through the British.

The seventh covert offer was the most sensitive one, and would not be revealed for three decades, even to the CIA. It grew out of an internal debate I witnessed in October 1973 about whether to back up America's vague promises to Beijing and do something tangible to strengthen China, or to stay at the level of mere words and gestures. The United States could establish a "more concrete security understanding" with the Chinese, or instead merely promise significant progress in the diplomatic normalization of bilateral relations. There was a strong case for each option.

That year, I was working at the RAND Corporation, where as a China expert I had been given top-secret access to Kissinger's conversations with Chinese leaders by Richard Moorsteen, a RAND colleague close to Kissinger. Andy Marshall and Fred Iklé had hired me at RAND, the latter of whom soon left RAND after Nixon appointed him director of the Arms Control and Disarmament Agency. Iklé invited me to see him at his agency's offices several times in 1973 to discuss my analysis of China, and to draft a proposal to Kissinger of secret cooperation of intelligence and warning technology.

I shared Ikle's support for tangible U.S. covert cooperation with China. Though Iklé told Kissinger that a "formal relationship" (that is, a formal alliance) was not desirable, Washington could unilaterally provide help of a "technical nature". The United States could set up a "hotline" arrangement that would provide a cover for Washington to give Beijing secret early-warning information about Soviet military actions directed against China. "Given that a large portion of the Chinese strategic forces will continue to consist of bombers, hours of advance warning could be used by them to reduce the vulnerability of their forces significantly," Iklé and I wrote in one memo. "The fact that the hotline might enable us to transmit warning of a possible Soviet attack could be a powerful argument." We also advocated Washington's selling to Beijing hardware and technology to alert the Chinese if the Soviets were about to attack, and we supported providing America's superior high-resolution satellite images to heighten the accuracy of Chinese targeting of Soviet sites.

Kissinger agreed with our proposal. Only a few knew that he proposed tangible U.S. covert cooperation with China. On a trip to Beijing in November 1973, Kissinger told the Chinese that in the event of a Soviet attack the United States could supply "equipment and other services." America, Kissinger said, could help improve communications between Beijing and the various Chinese bomber bases "under some guise." He also offered to provide the technology for "certain kinds of radars" that
the Chinese could build. In other words, Kissinger secretly offered aid to the People's Liberation Army. He was proposing the beginnings of a military supply relationship, both in peacetime and in the event of a Soviet attack.

To my surprise, the Chinese initially balked at the seventh offer, asking for time to study the proposals before responding further. They said that American cooperation with early warning would be "intelligence of great assistance," but this had to be done in a manner "so that no one feels we are allies." With a mentality straight out of the Warring States era of ruthlessness and shifting alliances, China's leaders were suspicious that Kissinger's offer was an attempt to embroil China in a war with
Moscow.

The Chinese perhaps did not recognize the risk Nixon and Kissinger had taken to make this offer. Kissinger's closet adviser on China, Winston Lord, had argued strongly against this step in a memo to Kissinger, saying that it would potentially be unconstitutional (not to mention widely opposed) and would inflame the Russians. Kissinger had overruled Lord's objections, though Lord himself was a strong supporter of improving relations with China.



Sino-American relations went through their biggest improvement in the late 1970s, as Deng Xiaoping (鄧小平) took on increasing power and became the public face for China's PR offensive with the United States. To Westerners, Deng was the ideal Chinese leader: a moderate, reform-minded man with a tranquil, grandfatherly demeanor. He was, in short, the kind of figure Westerners wanted to see.

But Deng was no docile grandfather. In private meetings within the Politburo, he raged at aides and advisers over China's lack of progress against the West. He believed that under Mao and his questionable "reform" practices, China had lost thirty years in its campaign to surpass the American ba.

Deng was enthusiastic about a partnership with the Americans, but for a key reason not meant for public consumption. He had rightly deduced that by following the Soviet economic model, China had backed the wrong horse and was now paying the price. Internal Chinese documents, which came into the hands of U.S. intelligence officials long after the fact, showed that Chinese leaders concluded that they had failed to extract all they could from their now-faltering Soviet alliance. Deng would not make the same mistake with the Americans. He saw that the real way for China to make progress in the Marathon was to obtain knowledge and skills from the United States. In other words, China would come from behind and win the Marathon by stealthily drawing most of its energy from the complacent American front-runner.

Within the Politburo, Deng was known for referencing a favorite admonition from the Warring States, tao guang yang hui (韜光養晦) (hide your ambitions and build your capability). Deng, too, sent opponents messages through seemingly oblique and harmless stories. During his first meeting with President Gerald Ford in December 1975, he referred to a story from the classic Chinese book The Romance of the Three Kingdoms (《三國演義》) to make what in retrospect was an important point, one completely lost on Ford. The story again involves Cao Cao (曹操), discussed in the previous chapter, considered in Chinese literature to be one of history's greatest tyrants. Cao Cao, in fact, probably best exemplifies the concept of a ba in ancient Chinese literature.

In the particular vignette Deng told Ford, Cao Cao defeats Liu Bei (劉備), a rival challenger, and remains the ba. After their war, the challenger offers to work for Cao Cao, but Cao Cao remains suspicious of Liu Bei's loyalty. Deng cited to President Ford Cao Cao's famous quote "Liu Bei is like an eagle, which when it is hungry will work for you, but when it is well fed, will fly away." Ostensibly, the "eagle" in Deng's story was the Soviet Union. American attempts to accommodate the Soviets, Deng warned, would fail. Once they had what they wanted, the Soviets, like Liu Bei, would pursue their own interests. What the Americans missed from that anecdote was that the same strategic sentiment held true for China. Once America built China into an equal, China would not remain an ally but would "fly away".

However, Deng tactfully decided not to tell the most famous story about Cao Cao and Liu Bei—for if he had done so, he would have divulged China's true aims in dealing with the Americans. Chinese hawks had not yet begun to write openly about the allegory contained in these ancient stories. We would need this key to decode Chinese strategic allusions. There was no sign that either Ford or Kissinger had any idea what Deng was talking about.



The emphasis Chinese strategy places on concealing one's true intention to replace the hegemon is embodied in the story of asking the weight of the emperor's cauldrons. However, a different, related story from the Three Kingdoms (三國) period both embodies and informs China's efforts to go beyond mere passive concealment, by actively deceiving the enemy to mask one's true ambitions.

A few years before the Battle of Red Cliff (赤壁之戰), the secretive challenger Liu Bei was summoned to meet with Cao Cao. Liu Bei, who was conspiring to overthrow Cao Cao, "had to keep his secret agenda from the attentive and intelligent Cao Cao." Upon Liu Bei's arrival, Cao Cao led him to a table beneath one of his plum trees, where the two men sat to enjoy some warmed wine. While they drank, the weather began to change as clouds gathered and a storm seemed imminent. One of Cao Cao's servants pointed to a cloud formation that resembled a dragon. All eyes turned to the dragonlike formation, and Cao Cao asked his guest if he understood the evolution of dragons.

"Not in detail," Liu Bei replied.

"A dragon can assume any size, can rise in glory, or hide from sight," Cao Cao said. "This is the midspring season, and the dragon chooses this moment for its transformations like a person realizing his own desires and overrunning the world. The dragon among animals compares with the hero among people. You, General, have traveled all lakes and rivers. You must know who are the heroes of the present day, and I wish you would say who they are."

Liu Bei feigned puzzlement. "I am just a common dullard. How can I know such things?"

"You may not have looked upon their faces, but you must have heard their names," Cao Cao responded.

"Yuan Shu (袁術) of the South of River Huai (准南), with his strong army abundant resources: Is he one?" Liu Bei asked.

Cao Cao laughed. "A rotting skeleton in a graveyard. I shall put him out of the way shortly."

"Well, Yuan Shao (袁紹) then," Liu Bei offered.

"A bully, but a coward."

"There is Liu Biao (劉表) of Jingzhou (荊州)."

"He is a mere semblance, a man of vain reputation," Cao Cao answered. "No, not he."

"Sun Ce (孫策) is a sturdy sort, the chief of all in the South Land. Is he a hero?" Liu Bei inquired.

"He has profited by the reputation of his father, Sun Jian. Sun Ce is not a real hero."

"What of Liu Zhang (劉璋) of Yizhou (益州)?"

"Though he is of the reigning family, he is nothing more than a watchdog."

Finally Liu Bei asked, "What about Zhang Xiu (張繡), Zhang Lu (張魯), Han Sui (韓遂), and all those leaders?"

"Paltry people like them are not worth mentioning, retorted Cao Cao.

"With these exceptions I really know none," Liu Bei said at last.

"Now, heroes are the ones who cherish lofty designs in their bosoms and have plans to achieve them. They have all-embracing schemes, and the whole world is at their mercy."

"Who is such a person?" asked Liu Bei.

Cao Cao pointed his finger at Liu Bei and then at himself, and said, "The only heroes in the world are you and I" (italics mine).

Liu Bei gasped, dropping his chopsticks to the floor. Just then, loud thunder roared from the clouds. Liu Bei, bending over to retrieve his chopsticks, exclaimed, "What a shock! And it [referring to the thunder] was quite close."

Surprised, Cao Cao said, "What! Are you afraid of thunder?" After all, what hero is afraid of mere thunder? Liu Bei had succeeded in concealing his true ambitions to challenge the ba.

A short time later, Liu Bei recounted his experience to two close allies, noting that his goal "was to convince Cao Cao of my perfect simplicity and the absence of any ambition. But when he suddenly pointed to me as one of the heroes, I was startled, for I thought he had some suspicions. Happily the thunder at that moment supplied the excuse I wanted."

"Really you are very clever," they said.

The rest—quite literally—is history. Liu Bei soon gained his independence from Cao Cao and spent the rest of his long life fighting against him for dominance.



Entranced as they were by their new relationship with the Chinese, the Nixon and Ford administrations willingly satisfied many of China's immediate political objectives. All these gifts—and more to come—were kept secret from the American public for at least thirty years. The United
States not only cut off the CIA's clandestine assistance program to the Dalai Lama—Public Enemy Number One to Communist China—but also canceled the U.S. Navy's routine patrols through the Taiwan Strait, which had symbolized America's commitment to Taiwan. American policy became a series of initiatives to strengthen China against its adversaries.

In 1975, while still at RAND, I wrote an article for Foreign Policy magazine advocating military ties between the United States and China, to create a wedge against the Soviets. Richard Holbrooke, the once and future diplomat, was then serving as the magazine's editor. He was a strong proponent of the article, labeling my idea a "blockbuster." He shared my thoughts with other editors, leading to a long story in Newsweek, "Guns for Peking?" Other media outlets picked up the proposal, while the Soviet press attacked both the arguments I made in the proposal and me personally. Chinese military officers at the United Nations had suggested the idea to me. So in 1973 I began four decades of conversations with China's military hawks, hearing about lessons from Warring States to deal with the hegemon, which I then assumed would always mean the Soviet Union.

In early 1976, Ronald Reagan, running against President Ford for the Republican presidential nomination, read the article. (I had sent it to Reagan at Holbrooke's behest.) In a handwritten note, the former California governor said he agreed with the idea of closer ties with the Chinese as a wedge against the Soviets. But he also cautioned me about the Chinese, and worried in particular about abandoning America's democratic allies in Taiwan. After I met with Governor Reagan at his Pacific
Palisades home—where he joked about being "sixty-four years old and unemployed"—he encouraged me to keep sending him material about China that he might use in speeches.

In 1978, relations with the United States moved toward normalization—that is, official American recognition of Communist China as the legitimate government of the Chinese people. That year, Deng focused immediately on what was at the top of his American wish list: science and technology. This was an example of the Warring States concept known as wu wei (無為)—or, having others do your work. As he formulated a strategy in 1978, Deng understood, as he put it, that "technology is the number one productive force" for economic growth. The only way China could pass the United States as an economic power, Deng believed, was massive scientific and technological development. An essential shortcut would be to take what the Americans already had. Deng found a willing partner in that effort in a new American president, Jimmy Carter, who was eager to achieve the diplomatic coup of a formal Sino-American partnership.



In July 1978, President Carter sent to China the highest-level delegation of U.S. scientists ever to visit another country. Frank Press, Carter's science adviser and a former MIT professor specializing in earthquake science, led the delegation. Press had been chairman of the U.S. Committee on Scholarly Communication with the People's Republic of China from 1975 to 1977, and therefore took particular interest in scholarly exchanges with China. The Press delegation received great attention from the Chinese. The People's Daily rarely published speeches by foreigners, but in this case it printed Press's banquet speech, which stressed the advantages of globalization. And Michel Oksenberg, a National Security Council official for China policy who would sit in on some fourteen meetings with Deng, said he never saw Deng more intellectually curious and more involved in articulating his vision about China's future than on this trip. Again playing the role of vulnerable supplicant, Deng spoke to Press's delegation about China's all but hopeless backwardness in science and technology and expressed his
concerns about American constraints on high-tech exports to his country.

In the past, Beijing kept tight control over the country's scientists going to the United States, limiting their numbers in fear that the scientists might defect. Press expected that they would likewise be cautious about expanding scientific exchanges with the West. So he was surprised when Deng proposed that the United States immediately accept seven hundred Chinese science students, with the larger goal of accepting tens of thousands more over the next few years. Deng was so intent on receiving a prompt answer that Press, considering this one of the most important breakthroughs in his career, telephoned President Carter, waking him at 3:00 a.m. Like his adviser, Carter gave little thought to the implications of China's sudden intense interest in scientific exchanges, viewing it as merely a welcome sign of improved relations.

In January 1979, Deng made his first and only visit to the United States, and he was a hit. President Carter feted him at a state dinner and, in a sign of the bipartisan flavor of U.S.-China policy, even invited the disgraced Richard Nixon to attend, the first time the former president had visited the White House since his resignation in August 1974. Deng spent thirteen days in the United States, touring Coca-Cola's headquarters, the Johnson Space Center in Houston, and even Disney World. In a sign of acceptance by the American popular media, Time magazine put Deng on its cover, twice.

At the National Museum in Beijing, one can see displayed a photograph of Deng smiling beneath a ten-gallon hat he received in Texas, which became the symbol of his 1979 visit. It signaled to the U.S. public that he was good-humored, less like one of "those Communists" and more like "us." But it also proved a turning point for the Chinese and the Marathon. Deng obtained far more than had Mao.

On January 31, 1979, during his visit to the United States, Deng and Fang Yi (方毅), director of the State Science and Technology Commission, signed agreements with the U.S. government to speed up scientific exchanges. That year, the first fifty Chinese students flew to America. In the first five years of exchanges, some nineteen thousand Chinese students would study at American universities, mainly in the physical sciences, health sciences, and engineering, and their numbers would continue to increase. Carter and Deng also signed agreements on consular offices, trade, science, and technology—with the United States providing all sorts of scientific and technical knowledge to Chinese scientists in what would amount to the greatest outpouring of American scientific and technological expertise in history.

The Chinese reached out to the U.S. National Academy of Sciences to send a series of delegations to China to initiate U.S.-China scientific exchanges in several fields China had selected. The Chinese strategy was to get the Americans to ensure their admission to all international organizations dealing with physics, atomic energy, astronautics, and other fields. The Americans agreed, thus making an eighth offer to China.

The Americans also agreed to engage in more covert military cooperation. President Carter provided China with intelligence support to aid China's war in Vietnam, to a degree that shocked even Henry Kissinger, as he described in his 2011 book On China. In tones suggesting that perhaps he'd created a monster by opening the door to ties with Beijing, Kissinger denounced Carter's "informal collusion" with what was "tantamount to overt military aggression" by Beijing—aid that "had the practical effect of indirectly assisting the remnants of the Khmer Rouge." A visit to China by Secretary of Defense Harold Brown, Kissinger fumed, "marked a further step toward Sino-American cooperation unimaginable only a few years earlier."

The ninth offer, Presidential Directive 43, signed in 1978, established numerous programs to transfer American scientific and technological developments to China in the fields of education, energy, agriculture, space, geosciences, commerce, and public health. The following year, the Carter administration granted China most-favored-nation status as a U.S. trading partner.

President Carter also authorized the establishment of signals intelligence collection sites in northwestern China in about 1979, as the CIA operative and future U.S. ambassador to China James Lilley described in his memoir, China Hands. "Part of the reason I was awarded a medal from the CIA was my work setting up the first CIA unit in Beijing," Lilley wrote. "Another contributing fact was my role in developing intelligence sharing with China... It sounded like a far-fetched idea—the United States and China, who had been fighting each other through surrogates just a few years earlier in Vietnam, working together to collect strategic technical intelligence on the Soviet Union."



In 1978, I was serving as a professional staff member on the U.S. Senate Budget Committee, and I also worked as a consultant to the Defense Department, where I continued to read classified analyses on China and produced reports and analyses of my own. As Ronald Reagan mounted a second bid for the White House in 1980, I was appointed as one of his advisers, and I helped draft his first campaign speech on foreign policy. I expressed a view, common among his advisers, that the United States ought to help China to stave off the far greater Soviet threat. After Reagan won the election, I was named to the presidential transition team. I then advocated still more cooperation. An early ally in my efforts was Alexander Haig, who knew all about the earlier efforts with China under the Carter administration, and now as secretary of state visited Beijing and publicly offered to sell weapons to China, the next logical step.

National Security Decision Directive (NSDD) 11, signed by President Reagan in 1981, permitted the Pentagon to sell advanced air, ground, naval, and missile technology to the Chinese to transform the People's Liberation Army into a world-class fighting force. The following year, Reagan's NSDD 12 inaugurated nuclear cooperation and development between the United States and China, to expand China's military and civilian nuclear programs.

Reagan was deeply skeptical of his predecessor's policies toward China—a stance that led to a serious policy disagreement within the administration. Reagan saw China's underlying nature better than I did and better than most of the China experts who would populate his administration. On the surface, Reagan followed the Nixon-Ford-Carter line of building up China—"to help China modernize, on the grounds that a strong, secure, and stable China can be an increasing force for peace, both in Asia and in the world," in the words of Reagan's NSDD 140, issued in 1984. (Significantly, the NSC staff severely limited access to NSDD 140—only fifteen copies were produced—probably at least in part because it outlined the Reagan administration's controversial goal of strengthening China.)

Reagan signed these secret directives to help build a strong China and even offered to sell arms to the Chinese and to reduce arms sales to Taiwan. But unlike his predecessors, Reagan added a caveat that should have been crucial. His directives stated that U.S. assistance to China was conditioned on China staying independent of the Soviet Union and liberalizing its authoritarian system. Unfortunately, his advisers largely ignored these preconditions, and for whatever reason so did he.

Additionally, the Reagan administration provided funding and training to newly established Chinese government-run institutes specializing in genetic engineering, automation, biotechnology, lasers, space technology, manned spaceflight, intelligent robotics, and more. Reagan even approved a Chinese military delegation visit to one of the crown jewels of national security, the Defense Advanced Research Projects Agency, the research agency that invented the Internet, cyber operations, and dozens of other high-tech programs.

During the Reagan presidency, America's covert military cooperation with China expanded to previously inconceivable levels. The United States secretly worked with China to provide military supplies to the anti-Soviet Afghan rebels, the Khmer Rouge, and the anti-Cuban forces in Angola. Our cooperation against the Vietnamese occupation of Cambodia—including the arming of fifty thousand anti-Vietnam guerrillas—was discussed in interviews by four of the CIA officers who revealed the details of this program in the book The Cambodian Wars. There was a much larger secret that other CIA officers revealed in George Crile’s book Charlie Wilson's War, the story of America's purchase of $2 billion in weapons from China for the anti-Soviet Afghan rebels. Kissinger's memoirs reveal that there was covert cooperation in Angola as well.

Why did China seek to cooperate with the United States on these large-scale covert actions? We will definitively find out only when Beijing opens its archives or a very high-level defector arrives. One thing we know now is that Beijing wanted to use American power and technology to strengthen China for the long term. The key point seems to have been the perceived need to play strategic wei qi (圍棋), to head off encirclement by the Soviet Union. No one saw this as an effort to make broader progress in the Marathon. China made itself seem weak and defensive to us, in need of protection.

In the tenth offer, U.S.-Chinese intelligence gathering along China's border with the Soviet Union—code-named the Chestnut program—was approved, according to the New York Times reporter Patrick Tyler. Later, during an August 1979 trip to China by Carter's vice president, Walter Mondale, the Pentagon and the CIA airlifted to China the Chestnut monitoring stations via military transport. Tellingly, Tyler reported, the Chinese asked the U.S. Air Force C-141 Starlifter at the Beijing airport to park beside a Soviet passenger jet so the Soviets would see the cooperation.

According to Tyler, these monitoring stations could collect information about air traffic, radar signals from Soviet air defenses, and KGB communications, and they could also detect any change in the alert status of Soviet nuclear forces. Thus China would have an increase in its warning time in the event of a Soviet attack. This was a huge advance in Chinese security in the months before the attempted encirclement that would begin with the Soviet-backed Vietnamese invasion of Cambodia and the Soviet invasion of Afghanistan in December 1979. Through their patience, the Chinese were getting more than what Kissinger, Ikle, and I had proposed six years earlier.

According to the requirements of shi, Beijing must have thought it needed America's help to break up the two "pincers" of the Soviet encirclement of China—in Afghanistan and Vietnam. The circumstances justified going farther than Mao had; Deng would accept significant aid from the hegemon.

From 1982 through 1989, the Sino-American Cambodian program was run out of Bangkok, with the support of the Chinese, the Royal Thai Army, Singapore, and Malaysia. This constituted the eleventh offer of U.S. assistance to China. The covert cooperation was effectively masked for two decades because it was partly overt. USAID provided funds named for the program advocates, Representative Bill McCollum, a Republican from Florida, and Representative Stephen Solarz, a Democrat from New York, for nonlethal humanitarian assistance in Cambodia. Behind these two overt programs, Reagan ordered the CIA to provide covert assistance initially in 1982 for $2 million a year, and that was raised as of 1986 to $12 million, as Kenneth Conboy notes. The program was commingled under a project the Thais called Project 328. China, Malaysia, Singapore, and Thailand also contributed weapons and funds. Singapore's prime minister Lee Kuan Yew (李光耀) even visited Bangkok to travel to the secret camp. I visited in 1985 and 1986, to be briefed by the CIA station chief, who had transferred to Bangkok after serving as head of the Far East Division at CIA headquarters. He considered the project "the only game in town," referring to the Cold War, with China joining up against the Soviets.

Starting in the summer of 1984, two years after the program in Cambodia began, Chinese covert cooperation to drive the Soviets out of Afghanistan would become fifty times larger than its effort in Cambodia.

We did not understand shi and counterencirclement at that time, and therefore no one thought the Chinese government would risk Soviet wrath by becoming a major arms supplier to America's efforts to aid the Afghan rebels. The discovery was made by a brilliant, Mandarin speaking CIA friend, Joe DeTrani. This Chinese connection was a tightly held secret, and no more than ten people in the entire CIA were aware of the program, according to Tyler. The Chinese still do not acknowledge that they provided such arms. In his book Charlie Wilson's War, George Crile reports that the first order was for AK-47 assault rifles, machine guns, rocket-propelled antitank grenades, and land mines.

In 1984, Representative Charlie Wilson had drummed up $50 million to increase support for the rebels in Afghanistan. Crile reports that the CIA decided to spend $38 million of it to buy weapons from the Chinese government. The Washington Post in 1990 quoted anonymous sources that said that the total value of weapons provided by China exceeded $2 billion during the six years of Sino-American covert cooperation.

U.S.-Chinese clandestine cooperation reached its peak during the Reagan administration. Presidents Nixon and Ford had offered China intelligence about the Soviets. President Carter established the Chestnut eavesdropping project. But it was Reagan who treated China as a full strategic partner—albeit in secret.

The three main projects were clandestine aid to the anti-Soviet rebels in Afghanistan, Cambodia, and Angola. By now, I had been promoted to the civilian equivalent of a three-star general and made head of policy planning and covert action in the Pentagon, reporting to the official in charge of policy, Fred Iklé. Iklé and I were among the few who knew about Kissinger's 1973 offer to aid China and President Carter's Chestnut program. He and I were ready to test whether China was really willing to become a U.S. ally. The affirmative results would prejudice many U.S. senior officials to favor China for years to come.

My duty was to visit the leaders of the Afghan, Cambodian, and Angolan rebel groups in Islamabad, Bangkok, and southern Angola, respectively, to ascertain their plans and needs. I was also sent to obtain China's advice, approval, and support. We recommended that President Reagan sign National Security Decision Directive (NSDD) 166, which reflected that there was a chance that escalation in Afghanistan could provoke retaliation by the Soviets. We needed China's assessment of the situation and, ideally, its support.

Two decades later, the journalist Steve Coll alleged that "the Chinese communists cleared huge profit margins on weapons they sold in deals negotiated by the CIA." If the assertion is accurate that $2 billion was spent on Chinese weapons for the anti-Soviet rebel groups, then China's purchase of more than $500 million in American military equipment for itself seems relatively small.

The Chinese not only sold the weapons to us to give to the rebels, but also advised us how to conduct these covert operations. From their advice emerged a few lessons about Chinese strategy toward a declining hegemon, in this case the Soviet Union. First, the Chinese emphasized that we had to identify key Soviet vulnerabilities to exploit. One tactic, they explained, was to raise the cost of empire. When I first proposed the option of supplying Stinger antiaircraft missiles to the Afghan and Angolan rebels, the Chinese were delighted at the high costs that these weapons would impose, in the form of destroyed Soviet helicopters and jet fighters.

The second idea was to persuade others to do the fighting. This was of course a manifestation of the Warring States-era notion of wu wei.

The third concept was to attack the allies of the declining hegemon. The Cambodian rebels worked against the Soviets' Vietnamese puppets. The Angolan rebels expelled the Cubans, who had been flown to Angola in Soviet aircraft that might also have been shot down with Stingers, if they had been made available then. The United States, in cooperation with China, did all this, and more.

I asked the Chinese whether they thought it would be excessively provocative to take two additional steps: Should we supply and encourage Afghan rebels to conduct commando sabotage raids inside the Soviet Union (which had never been done during the Cold War)? And should we agree to the request to provide the Afghans with long-range sniper rifles, night-vision goggles, and maps with the locations of high-ranking Soviet officials serving in Afghanistan in support of what amounted to a targeted assassination program? My colleagues had been certain that the Chinese would draw the line at such actions. I had read enough Chinese history to guess that they would agree, but even I was taken aback at the ruthlessness of Beijing's ambition to bring down the Soviets when they answered affirmatively to the two questions.

Steve Coll wrote in his Pulitzer Prize-winning book Ghost Wars that it was the American side that declined these requests. He writes of "alarms" among the CIA's lawyers that it was almost "outright assassination" and so the local CIA station chief "might end up in handcuffs." So the sniper rifles could be approved but not the maps and night-vision goggles. The commando raids inside Soviet territory, favored by the Chinese as a way to bring down the Russian hegemon, were soon curtailed as well, in spite of the Chinese recommendation to us that this would have a useful psychological shock effect on the declining hegemon.

In 1985, the aid to the Chinese Marathon expanded to include American weapons, as the Reagan administration arranged for the sale of six major weapons systems to China for more than $1 billion. This program aimed to strengthen China's army, navy, and air force and even to help China expand its marine corps. And in March 1986 the Reagan administration assisted China's development of eight national research centers focused on genetic engineering, intelligent robotics, artificial intelligence, automation, biotechnology, lasers, supercomputers, space technology, and manned spaceflight. Before long, the Chinese had made significant progress on more than ten thousand projects, all heavily dependent on Western assistance and all crucial to China's Marathon strategy. The Reagan administration hoped it was countering Soviet power by giving a boost to the Chinese, and everyone—from Reagan on down—wanted to believe Beijing's claims that China was moving toward greater liberalization.



China's strategy to break the Soviet encirclement with help from its fellow Warring State was succeeding. In 1989, the Soviets announced they would leave Afghanistan, and Vietnam soon withdrew from Cambodia. Now, would Washington and Beijing build on this foundation of trust and therefore become true allies forever? I thought so. But according to the Warring States' axioms, now would be the time for China to get back to dealing with the real hegemon, the United States.

A critical component of shi involves countering the enemy's attempts at encirclement. In one of the most candid discussions of the encirclement theory of shi, Deng Xiaoping looked back on the successes of the 1980s when he revealed to President George H. W. Bush in Beijing in February 1989 that the Soviet encirclement of China had been a mortal threat. But now the wei qi game had moved toward the Chinese encirclement of the much weakened Soviets. No one foresaw how China would assess shi as the mighty American hegemon continued to strengthen, while Moscow began to decline.

Source: Michael Pillsbury's The Hundred-Year Marathon: China's Secret Strategy to Replace America as the Global Power p.52-79

Warring States

"It is too soon to ask the weight of the Emperor's cauldrons."
-Spring and Autumn Annals
「楚王問鼎︰鼎之輕重,未可問也
《春秋》

In Chinese history, there is no 1492 or 1776. China's rich history dates back more than three millennia. China cherishes no founding myth like the story of a promised land given to Abraham or a precise moment of creation like the adoption of the Declaration of Independence. Instead, China's history is one of war and rivalries within fixed geographic boundaries—vast oceans to the east, forbidding deserts to the north, towering mountains to the west. Dynasties and rulers have come and gone, and in the Chinese way of thinking, they will come and go for millennia to come. As Henry Kissinger has noted, "China's sense of time beats to a different rhythm from America's. When an American is asked to date a historical event, he refers to a specific day on the calendar; when a Chinese describes an event, he places it within a dynasty. And of the fourteen imperial dynasties, ten have each lasted longer than the entire history of the United States." The Chinese ying pai hawks do not get lost in their long, complex history; instead, they have sought specific lessons from historical successes and failures that they can use to win the Marathon.

The hawks write books about a key era of history out of which China was forged, known as the Spring Autumn and Warring States periods (春秋戰國)— five centuries of largely political struggles. The final two-and-a-half-century stretch began around 475 BC and ended with the unification of seven feuding states under the Qin dynasty. (The word China comes from Qin.) Both periods were plagued by power politics, intrigue, deception, and open warfare among China's warlords. It was a brutal, Darwinian world of competition, where warlords formed coalitions to oust one another, all with the goal of becoming the ba (霸), roughly equivalent to the English word hegemon. Five ba rose and fell in the Spring Autumn period, then two coalitions competed in the Warring States. The hawks draw lessons for the Marathon from both.

The ying pai strategists in Beijing have long drawn key lessons from the Warring States period, lessons that in large measure define China's approach to strategy today. However, the China policy community in the United States has only recently come to grips with this fact—and even today this view is not widely accepted across the U.S. government. Our decades-long ignorance of China's strategic thinking has been costly; our lack of understanding has led us to make concessions to the Chinese that seem outright senseless in hindsight.

Undoubtedly, America's ignorance—and that of the West more broadly—can be at least partly attributed to two key factors. First, from the seventeenth century to the modern era, Sinologists, missionaries, and researchers who visited and studied China were essentially led to accept a fabricated account of Chinese history. Chinese sources played up the Confucian, pacifist nature of Chinese culture and played down—and in many cases completely omitted any reference to—the bloody Warring States period. Additionally, Mao's campaign to "Destroy the Four Olds and Cultivate the Four News," (「破四舊、立四新」) whereby the Communist Party set out to destroy and erase the memory of long-standing Chinese customs, culture, ideas, and habits in support of the Cultural Revolution, led many in the West to conclude that China had decided to make a complete break with its pre-Communist past.

As U.S. policymakers have increasingly begun to recognize that Chinese strategy is, at its core, a product of lessons derived from the Warring States period, so too have the Chinese recently become more public about this. At first, only the hawks mentioned these ancient lessons References to the period first appeared in internal Chinese publications in the 1990s, and the Chinese have referred to events and maxims from the Warring States period in communiqués intercepted by American intelligence and in discussions of military doctrine. In 1991, China's leaders secretly used a Warring States proverb, tao guang, yang hui (韜光養晦). When the document containing this phrase leaked, Beijing translated it as the cryptic and generic "bide your time, build your capabilities." But in its proper context, the proverb actually alludes to overturning the old hegemon and exacting revenge, but only once the rising power has developed the ability to do so. Many experts in America did not at first believe these references because they conflicted with their preconception that evidence of China's aggressive strategic intentions must be discarded if it emanates only from the mouths and pens of the nationalist ying pai hawks in China, who were widely assumed to be fringe elements.



Most scholars of China have asserted in a general way that China's ancient past influences its present, but that it does so only metaphorically. However, those scholars lacked access to internal Chinese government planning documents showing how the Chinese explicitly use the ancient axioms. Nor have these scholars had access to Chinese defectors who previously held high positions inside the Chinese government. My forty years of contact with the Chinese military and Chinese security officials may have biased me in the opposite direction of my fellow China experts: I now see the hawks as mainstream. The moderates sometimes seem to defer quietly to the hawks, as if they were under Party discipline not to reveal any details about the hawks' growing influence.

Based on tips from these defectors, I began reading restricted essays by China's top generals and strategists illustrating how the Warring States lessons can and should be applied today to bring about a China-led world. I learned that the Warring States mind-set has long been dominant among China's leaders. As an official U.S. government visitor to Beijing, making annual visits starting in 1995, I was given access to China's restricted government-run bookstores, after which I would interview the authors of some of the books on sale. These books and articles explicitly distilled ideas from the hundreds of years of successes and failures of rising powers during the Warring States era.

One clear trend beginning in the mid-1990s was an increase in the number of Chinese authors who began to draw lessons from the Warring States period. Major General Li Binyan was among the first. Thirty Chinese generals hosted a conference every few years about applying a Warring States classic, Sun Tzu's The Art of War (《孫子兵法》), and I was invited to present a paper at three of the sessions as a scholar from the Pentagon. The hawks treated me as a fellow hawk, from the U.S. Department of Defense, which they presumed—wrongly, it turned out—knew all about the lessons of the Warring States. These conferences continue to this day. I visited one military bookstore in October 2013 and was surprised to see two things. First, there were clearly more lessons from ancient Chinese history than ever before. And when I asked one officer if there were more books of lessons from Chinese history in the newly designated part of the bookstore where the sign said "Chinese military officers only," he joked, "Yes, those books are not for foreigners to see because their lessons are too specific."

I noticed that the authors who started this movement two decades ago have formed associations and research units. The first was created in 1996, and the most recent was set up in 2012. Many colonels who launched these studies have been promoted to leadership posts as generals and admirals, and a new generation of younger authors is carrying on the work.

Stratagems of the Warring States (《戰國策》), highly popular and closely studied in China, is a collection of fables that has never been translated into English. Were it translated, more Americans might better understand Chinese leaders and their intentions when they speak in ways inspired by lessons from that turbulent period in China's history.

Students are taught lessons of the Warring States period, most of which derive from the Stratagems, which is considered a manual for statecraft. China's modern military scholars and political philosophers hark back to this time in Chinese history more than any other. A committee of twenty-one Chinese generals has sponsored the publication of a nine-book series titled Strategic Lessons from China's Ancient Past, which draws on the Warring States period. Many proverbs used today in internal Chinese government documents come from the struggles between the Warring States.

The Marathon strategy that China's leaders are pursuing today—and have been pursuing for decades—is largely the product of lessons derived from the Warring States period by the hawks. The nine principal elements of Chinese strategy, which form the basis of the Hundred-Year Marathon, include the following:

1. Induce complacency to avoid alerting your opponent. Chinese strategy holds that a powerful adversary, such as the United States today, should never be provoked prematurely. Instead, one's true intentions should be completely guarded until the ideal moment to strike arrives. 
2 Manipulate your opponent's advisers. Chinese strategy emphasizes turning the opponent's house in on itself by winning over influential advisers surrounding the opponent's leadership apparatus. Such efforts have long been a hallmark of China's relations with the United States.
3. Be patient—for decades, or longer—to achieve victory. During the Warring States period, decisive victories were never achieved quickly. Victory was sometimes achieved only after many decades of careful, calculated waiting. Today, China's leaders are more than happy to play the waiting game. 
4. Steal your opponent's ideas and technology for strategic purposes. Hardly hindered by Western-style legal prohibitions and constitutional principles, China clearly endorses theft for strategic gain. Such theft provides a relatively easy, cost-effective means by which a weaker state can usurp power from a more powerful one. 
5. Military might is not the critical factor for winning a long-term competition. This partly explains why China has not devoted more resources to developing larger, more powerful military forces. Rather than relying on a brute accumulation of strength, Chinese strategy advocates targeting an enemy's weak points and biding one's time. 
6. Recognize that the hegemon will take extreme, even reckless action to retain its dominant position. The rise and fall of hegemons was perhaps the defining feature of the Warring States period. Chinese strategy holds that a hegemon—the United States, in today's context—will not go quietly into the night as its power declines relative to others. Further, Chinese strategy holds that a hegemon will inevitably seek to eliminate all actual and potential challengers. 
7. Never lose sight of shi (勢). The concept of shi will be discussed in greater detail below. For now, suffice it to say that two elements of shi are critical components of Chinese strategy: deceiving others into doing your bidding for you, and waiting for the point of maximum opportunity to strike
8. Establish and employ metrics for measuring your status relative to other potential challengers. Chinese strategy places a high premium on assessing China's relative power, during peacetime and in the event of war, across a plethora of dimensions beyond just military considerations. The United States, by contrast, has never attempted to do this. 
9. Always be vigilant to avoid being encircled or deceived by others. In what could be characterized as a deeply ingrained sense of paranoia, China's leaders believe that because all other potential rivals are out to deceive them, China must respond with its own duplicity. In the brutal Warring States period, the naïve, trusting leader was not just unsuccessful in battle; he was utterly destroyed. Perhaps the greatest Chinese strategic fear is that of being encircled. In the ancient Chinese board game of wei qi (圍棋), it is imperative to avoid being encircled by your opponent—something that can be accomplished only by simultaneously deceiving your opponent and avoiding being deceived by him. Today, China's leaders operate on the belief that rival states are fundamentally out to encircle one another, the same objective as in wei qi.

Many of the most significant elements of China's Marathon strategy were developed by members of the military, especially the ying pai hawks. Owing to pre-Communist Chinese civil-military traditions dating to about 1920, high-ranking Chinese military personnel are expected to play a significant role in civilian strategic planning. To get a sense of just how different this is from the American system, imagine that issues that are generally considered to properly fall under the purview of U.S. civilian leaders, such as family planning, taxation, and economic policy, were instead transferred to generals and admirals in the Pentagon. Imagine further that the United States lacked both a supreme court and an independent judiciary, and you get some sense of this tremendous disparity between the relatively narrow influence of our military leaders and the broader advisory role played by China's top military leaders since 1949.

Modern China's first foreign minister was a general. We now know, from Henry Kissinger's memoirs, that the decision to pursue an opening with the United States came not from China's civilian leaders, but instead from a committee of four Chinese generals. In 1979, a Chinese weapons designer developed China's one-child policy. In 1980, metrics for measuring China's progress in pursuing its Marathon strategy were developed by a military writer from the Academy of Military Sciences, the premier research institute of the People's Liberation Army. One of the best-known books in China about grand strategy, fittingly titled On Grand Strategy, was written by an author from the Academy of Military Sciences. A Chinese general developed China's strategy for managing its energy resources. China's long-term military science and technology plan was developed in 1986 by a team of nationalist hawkish Chinese nuclear weapons scientists.

In June 1970, I, like other China experts in the U.S. government, knew none of this. That month, I was selected from a list of American PhD candidates for Mandarin-language training at Taiwan National University, which was to become my first foray into experiencing Chinese culture and history. The two-year course focused on Chinese cultural immersion. I lived in Taiwan with a Chinese family and attended classes all day in a small cubicle with one of four teachers who rotated throughout the day. The courses centered on a set of textbooks, which Chinese students still use today, of the best classical writing in Chinese history. The proverbs and stories I read in these language textbooks formed the basis of how most Chinese perceive the world, and provided me a window into Chinese thinking, history, and worldviews. These were lessons I came to appreciate fully only over the course of many subsequent decades. The teachers separated Chinese tradition into two opposite patterns: the Confucian world of benevolence and sincerity, and the ruthless world of the hegemons of the Warring States. We memorized a well-known proverb intended to sum up Chinese history: wai ru, nei fa (外儒内法) (on the outside, be benevolent; on the inside, be ruthless).



The ying pai hawks today speak of an allegory about America and China. One of the most famous stories from the Warring States period begins with a tale of two neighboring kingdoms, one rising, one falling in relative power: Chu (楚) and Zhou (周). As the leader of Chu reviewed his troops with a member of the declining Zhou dynasty along their mutual border, he couldn't resist asking the size and weight of the cauldrons in the Zhou royal palace. The purpose of the meeting was for the rising leader of Chu to pledge fealty and forswear any imperial designs, but when Chu asked the weight of the emperor's cauldrons, the perceptive Zhou representative chided him. "Each time a dynasty loses the mandate of heaven, the cauldrons are moved," was the reply. "The king of Zhou has the cauldrons. His ancestor hoped to rule for thirty generations, or seven hundred years with the mandate of heaven. Although the virtue of Zhou has declined, heaven's mandate has not yet changed. It is too soon to ask about the weight of the cauldrons." (桀有昏德,鼎遷於商,載祀六百。商紂暴虐,鼎遷於周。德之休明,雖小,重也。其建回昏亂,雖大,輕也。天祚明德,有所底止。成王定鼎於郟鄏,卜世三十,卜年七百,天所命也。周德雖衰,天命未改,鼎之輕重,未可問也。) By asking about the cauldrons, Chu had inadvertently revealed his intent to challenge Zhou.

The lesson is famous in China: "Never ask the weight of the emperor's cauldrons." In other words, don't let the enemy know you're a rival, until it is too late for him to stop you. On the international level, if you are a rising power, you must manipulate the perceptions of the dominant world power to not be destroyed by it. To ask the size and weight of the cauldrons was a strategic blunder by the king of Chu.

During the Warring States period, rising challengers overthrew many great powers. In each case, the successful rising power induced complacency in the old emperor by concealing any ambition to replace him. The worst thing a rising leader could do was to provoke confrontation with his more powerful rival before the point of maximum opportunity. Only in the final phase of a power bid, when the emperor was too weak to resist and had been abandoned by his former allies, did the rising challenger reveal his true aims.

As chronicled in Stratagems of the Warring States, some of the wisest rising challengers even persuaded the old emperor to unwittingly assist in the challenger's ascendance. In those cases, the challenger often persuaded the emperor to punish advisers who were skeptical of the challenger's intentions ("hawks") and to promote advisers whom the challenger could manipulate into complacency and cooperation ("doves").

The natural world order, the Stratagems explains, is hierarchical; systems without a ruler at the top are merely transitional. That world order is, of course, inconsistent with the official line from Beijing today. China's leaders claim to want a multipolar world in which the United States will be first among equals. Put differently, they do not want to ask the weight of the emperor's cauldrons.

In truth, however, they see a multipolar world as merely a strategic waypoint en route to a new global hierarchy in which China is alone at the top. The Chinese term for this new order is da tong (大同), often mistranslated by Western scholars as "commonwealth" or "an era of harmony." However, da tong is better translated as "an era of unipolar dominance." Since 2005, Chinese leaders have spoken at the United Nations and other public forums of their supposed vision of this kind of harmonious
world.

An important element of China's grand strategy is derived from what is known in the West as mercantilist trade behavior—a system of high tariffs, gaining direct control of natural resources, and protection of domestic manufacturing, all designed to build up a nation's monetary reserves. The Chinese invented mercantilism (zhong-shang) (重商), and the country's leaders reject the West's contention that mercantilism has been rendered obsolete by the success of free markets and free trade.

Because it embraces mercantilism, China is wary that trade and markets will always provide sufficient access to needed resources. China's leaders have an almost paranoid fear of a coming crisis leading to regional or global resource scarcity. As a result, they are determined to obtain ownership or direct control of valuable natural resources overseas—just as Europe's mercantilist monarchs attempted to do by colonizing the New World in the sixteenth and seventeenth centuries. This is one of the many lessons in the Stratagems.

Another lesson from the Warring States period is that success requires extreme patience. American businesses live by quarterly reports, U.S. politicians operate on short election cycles, and successful stock market strategies may be based on trading conducted in a single day. Yet the stories of the Warring States period's rising challengers teach that victory is never achieved in a single day, week, or year—or even in a decade. Only long-term plans spanning hundreds of years led to victory. Consequently, it's not uncommon for today's Chinese leaders, who automatically serve two ten-year terms, to make plans that span generations and to set goals that will not be achieved for a half century or more.

Warring States literature and other folklore stories of Chinese cultural heroes have also stressed the importance of stealing ideas and technology from the opponent. Today, Chinese intelligence services routinely steal technology and competitive information, which they provide directly to Chinese corporate leaders. Many American officials assume that China's predatory economic behavior in recent years—such as conducting industrial espionage or violating intellectual property rights—is part of a passing phase. To the contrary, it is one part of a much larger strategy inspired by Stratagems distilled from the Warring States period.

The contrast with the American model for national intelligence services is stark. In the United States, it is considered unethical and even illegal for the government to provide American corporations with intelligence to increase the nation's economic growth. In my forty years in the U.S. government, I have never heard of a case in which the U.S. intelligence community was tasked to attempt to increase America's GDP in such a way. It is true that U.S. ambassadors can and do assist American corporations in winning lucrative contracts in foreign countries, but that's a far cry from government spies providing stolen technologies and proprietary information directly to American corporations.

Consider also the contrast between American and Chinese views about the optimum size of military forces. Many of America's greatest military triumphs were achieved through large armies. Grant overwhelmed Lee with more men and more guns. On June 6, 1944, Dwight Eisenhower sent the largest armada in history to Normandy. Even in recent times, the so-called Powell Doctrine has advocated the necessity of a force far larger than the enemy's.

In contrast, the Warring States period did not involve great military outlays. Nonviolent competition for several decades constituted the main form of struggle. A famous strategy was to deplete an adversary's financial resources by tricking it into spending too much on its military. Two thousand years later, when the Soviet Union collapsed, the Chinese interpretation was that the Americans had intentionally bankrupted Moscow by tricking it into spending excessively on defense.

As of 2011, while the United States spent nearly 5 percent of its GDP on its military, the Chinese spent only 2.5 percent of theirs. The Chinese strategy has been to forswear development of global power projection forces and to maintain a curiously small arsenal of nuclear warheads, perhaps numbering fewer than three hundred. Instead of trying to match America plane for plane and ship for ship, China has invested heavily in asymmetric systems designed to get the biggest bang for the buck. The Chinese have pioneered antisatellite technology, developed the means to counter stealth bombers, invested heavily in cyber intrusion, and built missiles costing a few million dollars that can sink a $4 billion American aircraft carrier. The missile price was so low—and the capability so high—because the missile may have been based on stolen American technology.

Many Western analysts wonder why China hasn't built more powerful military forces to protect itself and its sea-lanes. The answer is found in the lessons of the Warring States period: China doesn't want to "ask the weight of the emperor's cauldrons." Chinese leaders believe that building a bigger military would be a potentially catastrophic provocation of the United States. (After all, having lived under a total U.S. embargo from 1949 through 1963, China already has a sense of just how painful arousing America's wrath can be.) They think China instead needs a force level large enough to support economic growth but small enough to avoid prematurely provoking the American hegemon. However, applying the axioms of the Warring States, China could decide to cast aside its self-imposed constraints on military spending in the final phases of a multi-decade competition—once it's too late for America to stop them. Chinese writings on the revolution in military affairs have hinted for two decades about the ideal time to break out, which is still many years ahead.

If the contrast between the Warring States mind-set and a traditional American view of the world can be distilled into a single, fundamental difference, it is this: Americans tend to believe that relations with other countries ebb and flow between periods of competition and cooperation; Beijing's assumption is that the U.S. government has a long-standing policy of hostility and deception toward the Chinese government. If this difference were merely a matter of Chinese misunderstanding due to
ignorance, then it would be possible and indeed prudent for the United States to eliminate, or at least reduce, this misperception. Unfortunately, that's not the case. Chinese leaders distrust of the United States is largely based on deeply held cultural axioms that underlie nearly all Chinese strategic decisions. Their distrust of the United States is therefore unlikely to change.



At the heart of Chinese strategy is shi (), which is a difficult concept to explain to a Western audience. It cannot be directly translated into English, but Chinese linguists describe it as "the alignment of forces" or "propensity of things to happen," which only a skilled strategist can exploit to ensure victory over a superior force. Similarly, only a sophisticated adversary can recognize how he is vulnerable to the exploitation of shi. It is exactly the lack of recognition of the potential exploitation of shi that is dooming American strategy toward China.

A close approximation to shi in American popular culture is "the force" from George Lucas's Star Wars, which draws heavily on Eastern philosophy. Though not a perfect analogy, shi suggests that mystical forces allow the alert leader to identify and harness opportunities to turn events to his will. The most able can even use these opportunities to get others to act in ways that work to their advantage. As Sun Tzu (孫子) described it in his chapter on shi in The Art of War, "those skilled at making enemy move do so by creating a situation to which he must conform." A simple way to think of shi is to recall how Tom Sawyer tricked his friends into painting the fence for him. He studied their psychologies, realized what motivated them, and then manipulated them into doing his work for him. A significant component or feature of shi is called wu wei (無為), which means to get other nations to do your work for you.

The very idea of shi gets to the heart of a distinctly Chinese view of the world, because it conveys an almost mystical fatalism about the role of human actors in the universe. Humans and nations can interact with each other and change events, but those events have an independent momentum all their own. Shi appears in compound vocabulary terms that mean "to shape a situation," "to build up military posture," "to assess the overall strategic political situation," or "to seek a balance of power." It is the duty of "the sage"—the rough equivalent of a modern-day statesman or intelligence professional—to perceive shi before the opponent does.

Only recently have Western scholars come to appreciate the concept of shi. It first appeared in 1983, when Roger Ames, a professor of philosophy at the University of Hawaii, defined it as part of his translation of an almost unknown Chinese book on political administration from the Warring States period called The Art of Rulership (《准南子︰主術》). After the publication of The Art of Rulership in English, a French scholar named François Jullien picked up where Ames left off. Jullien popularized shi in seven books that characterized it as a uniquely Chinese concept. His assertion prompted left-wing critics to claim that he was "othering"—that is, treating Chinese culture as alien and therefore somehow inferior. The critics claimed shi was nothing unique.

Jullien was not without his defenders, most notably within the Chinese military. People's Liberation Army authors asserted that shi and many others aspects of Chinese strategic philosophy were indeed unique to China.

When I first saw the concept of shi in internal Chinese government writings in the late 1990s, I did not know its exact meaning and connotation, but I immediately discerned that it was critical to Chinese leaders' strategic thinking. I met with Ames and Jullien, and their discoveries and insights into the concept helped me to decipher the meaning of Chinese military and intelligence reports that repeatedly refer to shi.

They told me that the concept of shi is heavily influenced by Taoism, a religion and philosophy whose adherents desire to live in harmony with the driving forcethe Tao (道)—behind everything in the universe. Just as Taoists believe the universe is in a constant state of reinventing itself—a belief embodied by the yin-yang symbol—both shi's strength and its polarity can be suddenly reversed. Chinese military authors frequently refer to how shi can tip in one direction or another, or even reverse itself instantly. This puts a premium on the early detection of shifts, and the need for monitoring indicators that would show when such a change is under way.

Ames and Jullien said that shi has dozens of translations, such as "shaping" the situation, or "eventuating." Other translators call shi the creation of opportunity, or creation of momentum. "Unfolding" or "nudging" are also English words approximating the concept. Shi has many applications. It is used to measure the quality of Chinese calligraphy, assess the appeal of Chinese literary works, and evaluate the aesthetics of Chinese poetry. Jullien and Ames also told me that shi is an example of what philosophers call "incommensurability." A set of concepts may be too different to understand when considered outside the context of its own language.

Mao was fond of citing shi. His classic essay on Chinese strategy, which invokes shi, is still required reading in both military and civilian Party schools. Chinese writings after 1978 demonstrate that some strategists believe Chinese leaders failed to read shi correctly during the 1950s and '60s vis-à-vis China's relations with the Soviet Union. Because the Soviets discovered that China sought to usurp the USSR's leadership of the Communist world, China failed to extract further foreign investment, trade opportunities, military technology, or political support from the Soviet Union. Stung by their failure to master shi in their relations with the Soviets, the Chinese after 1978 vowed not to repeat the mistake as they developed their new strategy toward the United States.

Instead, China would find a way to coax the United States into providing American technology, foreign investment, political support, and access to America's domestic market for Chinese products—without tipping off the Americans to China's larger ambitions. Beijing found ways to encourage the U.S. intelligence community to help strengthen China, rather than sound the alarm—as the KGB had done with regard to China's intentions toward the Soviet Union. Beijing even encouraged American conservatives to see China as a partner against the Soviet Union, a fellow opponent of détente, and a nation that was not really even Communist."

Shi—and Chinese grand strategy—partly entail encircling an enemy by building up one's own coalition while simultaneously undermining the opponent's coalition to prevent him from encircling you. The unique Chinese word for strategist (縱横家), which comes from the Warring States period, means a "horizontal-vertical expert"—a reference to the two main alliances during the Warring States era. The "horizontal" alliance of states, which consisted of states laid out east to west on a map, decided to join with the dominant power, Qin, to reap the benefits of protection and association. The opposing "vertical" alliance, consisting of the many states running from north to south, joined together to oppose the rising Qin state. These two coalitions struggled for decades to erode each other by winning over allies with carrots and sticks. Finally, the horizontal alliance soothed its rivals by denying any ambition to replace them and appealing to their short-term interests. Deception successfully broke apart the opposing coalition, and Qin, its strongest member, conquered the vertical alliance. Today, Chinese authors frequently refer to the need to discreetly counter America's global alliance system in a way that will not alert the Americans that an alternative alliance is being created.

One of China's most iconic board games, wei qi (圍棋), harks back to the Warring States period of horizontal and vertical alliances. The purpose of the game is not outright annihilation of the opponent, as in checkers. Instead, the two adversaries take turns placing stones on the board, hoping to encircle the other player's pieces. Translated literally, wei qi means "encirclement board." A key to victory is to deceive your opponent into complacency, whereby he expends his energy in a way that helps you even as you move to encircle him.

A second key to winning in wei qi is to deceive the opponent about one's real direction and intentions. To win, you must entice the opponent by opening up new positions while deceptively encircling him, hoping the opponent will not notice your true strategy. The player who designs multiple positions of encirclement and counterencirclement so that the degree of the encirclement is not apparent to the other wins, and the score is based on who has encircled more of the opponent's space.

If you can imagine playing this game without knowing that deception is critical to your opponent's strategy, you'll have some sense of how America is being played by China. Americans know nothing of the game's rules. Most of us have never heard of shi. We don't know we are losing the game. In fact, we don't even know that the game has begun. For this, we can blame China's superior strategy, and the illusions held so long by people like me and my colleagues.

In his book On China, Henry Kissinger gives five examples of how China uses shi, all of which deal with its approach to war and crises. Learning about the importance of shi has clearly influenced his views on China. In contrast to his four earlier books that recount his meetings with Chinese leaders without mentioning shi, his new approach cites shi repeatedly. Kissinger highlights an important aspect of shi by warning that China characterizes its relationship with the United States as
one of combative coexistence: "Americans to this day often treat the opening to China as ushering in a static condition of friendship. But the Chinese leaders were brought up on the concept of shi—the art of understanding matters in flux.... In Chinese writings, the hallowed words of the American vocabulary of a legal international order are rarely to be found. What was sought, rather, was a world in which China could find security and progress through a kind of combative coexistence, in which
readiness to fight was given equal pride of place to the concept of coexistence" (italics mine).

The Chinese attack on Vietnam in 1979, Kissinger explains, resulted from the shi concept: "In a broader sense, the war resulted from Beijing's analysis of Sun Tzu's concept of shi—the trend and 'potential energy' of the strategic landscape. Deng aimed to arrest and, if possible, reverse what he saw as an unacceptable momentum of Soviet strategy, China achieved this objective in part by its military daring, in part by drawing the United States into unprecedentedly close cooperation."

Shi is crucial to understanding how Chinese strategists assess the balance of power in a given situation and then act in accordance with how the shi is flowing. An important part of their assessment relies on the kinds of quantitative metrics planners pioneered during the period of the Warring States. One of the striking features of Chinese assessments of shi is that the term is used both as a concept of measurement that analysts must examine and also as something that can be created and manipulated by the actions of the commander or national leaders.

There is a misleading popular image of ancient Chinese culture that focuses on the sayings of Confucius, poetry, calligraphy, and Chinese art. The impression given is that the ancients were more creative and philosophical than they were analytical and mathematical. Yet the RAND Corporation scholar Herbert Goldhammer has pointed out that during the Warring States period, some strategists could supposedly convince their opponents to concede just by showing them quantitative calculations dooming the opponents to defeat. Quantitative measurements played a vital role in ancient Chinese politics, and they continue to do so today.

Chinese military and intelligence services use quantitative measurements to determine how China compares with its geopolitical competitors, and how long it will be before China can overtake them. When I read these quantitative measurements in a difficult-to-obtain book written by Chinese military analysts, I was surprised to see how precisely China measures global strength and national progress. The most startling revelation was that military strength comprised less than 10 percent of the ranking. After the collapse of the Soviet Union—which had the world's second-mightiest military—the Chinese changed their assessment system to put more emphasis on the importance of economics, foreign investment, technological innovation, and the ownership of natural resources. These Chinese assessments of national power unambiguously predict that a multipolar world will return to a unipolar order as economic growth trends continue. The Chinese leadership believes that China will then be the world's leading power.

Key to attaining that goal is China's concept of shi. Beijing applies the concept in almost every aspect of its relations with the United States, and just as Tom Sawyer's friends had no idea that Tom was manipulating them into painting his fence, America's policymakers have no idea they are being used.



One of the most frequently cited examples of shi in Chinese military writing centers on the Battle of Red Cliff (赤壁之戰), which occurred in AD 208. Also referred to by its Chinese name, the Battle of Chibi, it perfectly displays this alternative Chinese view of righteous and praiseworthy strategy emerging from deception, and of taking advantage of an enemy's miscalculations. Like the Battles of Thermopylae, Cannae, Agincourt, or Waterloo in the West, Red Cliff serves as a seminal moment in China's military history and tradition. To this day, the battle and a series of deceptions related to it are studied by Chinese military leaders and discussed in textbooks and novels.

In the Battle of Red Cliff, a less powerful kingdom in the south plots against a stronger and more powerful one in the north, as both contend for total control of China. As the campaign begins, the northern commander, Cao Cao (曹操), has more than one million troops arrayed along a river, vastly outnumbering the southern forces commanded by Zhuge Liang (諸葛亮) positioned on the other side. However, many of the northern soldiers were unused to riverine warfare, and so the north lost an initial battle that gave the south control of the waterway. Next came a series of deceptions by each side. Each deceptive maneuver has been embodied in a popular proverb, and each is recounted in China's most popular novel, The Romance of the Three Kingdoms (三國演義).

In one deception, Cao Cao, the hegemon, looks for a way to overcome his previous battle losses, so he sends one of his soldiers—a former childhood friend and fellow student of Zhuge Liang's ally Zhou Yu (周瑜)—to visit the southern commander and find a way to convince him to surrender. Upon arriving at the southern camp, the northern envoy pretends that he came solely to catch up with his old friend; however, Zhou Yu, a master of deception himself, discerns his friend's ulterior motive. Playing along with the deception, he invites this envoy to a banquet, at which Zhou Yu pretends to drink heavily. That night, still feigning intoxication, he allows his former friend to share his tent, expecting him to search the premises. A fake letter from two northern naval officers commanding a
nearby training camp is planted on the desk; the letter tells of a spy working under the northern commander, Cao Cao. As anticipated, the envoy finds the letter, steals it, and quickly returns to the northern camp. Upon reading the false letter, Cao Cao goes into a violent rage and has his two best officers executed, thereby weakening the north relative to the south. Zhou Yu, and thus Zhuge Liang, vastly improved his position and helped shape new moment or shi.

In another deception, Zhuge Liang asks the strategist Pang Tong (龐統) for his counsel on how to defeat the north. The plan is to send a false defector to disable the enemy's most formidable forces, his wooden fleet, by persuading the opponent to lash his ships together so they will be vulnerable to attack. The plot begins when Pang Tong publicly pretends to defect from the southern commander. Hearing that Pang Tong wishes to defect from the southern forces, a northern agent offers to help him escape into the service of Cao Cao. A deliberate leak is part of the plot. Pang Tong, pretending to be drunk, lets slip how vulnerable the northern fleet may be due to seasickness that seems to be affecting the northern sailors. Always deceive by telling the opponent what he already fears. Because Cao Cao has been worried about this sailors' seasickness, he foolishly asks for Pang Tong's advice on how to prevent it. The "solution" Pang Tong offers is to stabilize the boats by linking them together with iron hoops into groups of thirty to fifty ships, and to then lay wide planks between each boat so that the soldiers could keep their balance and easily cross from ship to ship. Cao Cao believed the deception and foolishly accepted this advice. If just one of his ships is set ablaze, the whole fleet will be lost. The overall lesson is that a more powerful opponent sometimes can be cleverly persuaded to not use his most powerful advantage against you.

Now comes the actual Battle of Red Cliff. As a strategy lesson, the key will be how the southern leaders would assess shi. Zhuge Liang pays close attention to the weather, forecasting that an easterly wind will arise. When the sage detects the arrival of the moment of shi, decisive action must be immediate. Zhuge Liang orders the assault to begin that night. Because of the wind and the iron hoops linking the boats, the northern fleet is quickly engulfed in flames. The hegemon had been humiliated.

Temples all over China today celebrate the God of War. His moment came on the same day as the battle of Red Cliff. With his mighty fleet gone, the defeated northern commander Cao Cao flees through the forest. He stops to rest a number of times, still cockily laughing at Zhuge Liang's supposed incompetence for allowing his escape. Remembering the ancient proverb from The Art of War that advises appearing strong where one is weak, Cao Cao concludes that the enemy forces must be arrayed along the main road and that fires were set to deter him from taking that trail. He has been deceived again.

In the final deception, the two greatest deception masters in Chinese history conclude their struggle. Zhuge Liang had anticipated Cao Cao's thought process, and therefore had placed his troops not on the main road, but on the trail under the smoke. The many ambushes along the now arduous trail leave the northern commander with only three hundred men, but he still manages another escape. He believes he is safe, and once again laughs at Zhuge Liang's supposed stupidity. However, once again he marches into an ambush, resulting in his final defeat.

The long series of deceptions destroy Cao Cao, who had commanded the largest military force in China. He is bested by the machinations and deceptions of a smarter, almost superhuman sage—one who detects windows of opportunity and disguises his intentions.

"A single deception can cause a vast defeat." This belief is echoed in much of the commentary on the Battle of Red Cliff authored by China's nationalist military hawks today.



Numerous authors comment that the techniques employed by Zhuge Liang in the Battle of Red Cliff were combined in a brilliant sequence: assessing propensity, practicing deception, employing special forces for decisive attack, manipulating high-level dissent, and forming a strategic coalition while isolating the opponent. Conversely, Cao Cao failed to apply the lessons, causing him to lose the conflict he had begun. Two prominent Chinese military authors emphasize that the victors at Red Cliff applied the strategy of "wait and see" until propensity was favorable. Another adds that espionage helps define propensity—the moment when the enemy destroys itself by internal friction and begins to decline, thereby providing the ideal opportunity to attack.

For Americans today, one of the lessons of the Warring States should be that we are perceived by the Chinese to have the strategy of a Warring State, too. Chinese strategic thinking does not argue that the Warring States stratagems are relevant only to China. Our long-held view that the hawks in China are powerless, fringe fanatics handicaps our understanding. A dangerous implication of this emerges when China expects the United States to behave like an aggressive hegemon eager to retain its dominant position; when the Americans instead promote détente, the UN Charter, and democracy and human rights for all, China gets suspicious. What are the Americans really up to? Perhaps some among China's moderates and reformists understand America's good intentions. The hawks, however, see only American deception.

Source: Michael Pillsbury's The Hundred-Year Marathon: China's Secret Strategy to Replace America as the Global Superpower p.31-51